Thursday, December 12, 2013

The Sincerity of American Self-Loathing

Marcello Pera

The Italian philosopher and senator, Marcello Pera, in his essay "Relativism, Christianity, and the West," has written about the perhaps inappropriate self-loathing of Western Civilization -- its recantation of former beliefs sincerely held, its illness of toleration, its apologies for colonial wrongdoing.

Recognizing the legitimate problems present in the negative side effects of Western colonialism, Pera defends the great good that the West -- that's us -- has brought about in suffering countries. I am reminded, for example, of a statement by George Obama, Barack's brother, to the effect that South Africa is a well-organized state because of Western influence, while Kenya is in a condition of chaos because that influence is no longer present.

George Obama, who lives in an 8x8 shack, appreciates the benefits of Western culture. We know that his brother probably shares this opinion, if only subconsciously.

But this is the European picture of Westernesse that I am talking about, not the American.

The European West is necessarily insincere in its self-loathing. Or at least hypocritical.

On the one hand, it sustains large-scale humanitarian efforts, while on the other, it condemns its own self-righteousness -- particularly in the universities, where cultural contextualism is the new "Marseilles." Europe is embattled with itself, and we can only pray that its Christian roots win out in the end.

America, however, is an entirely different story. America is the dumber younger brother nevertheless attempting to emulate the older in his singular inner turmoil. America is addicted to the attractive aloofness and arrogance of its inattentive idol. It's why we like French things.

America puts on airs. It has pretensions to Europeanism, but it is hopelessly ignorant of the ideological troubles faced on the European continent, and so it is hopelessly doomed to ape them ineffectually. And this unrootedness of America, this disconnection from heritage, is bound up in the very reason for our founding: flee the system.

Unfortunately, when we fled society and culture for the wilderness, we fled society and culture for the wilderness.

Here, capitalism has lifted its dress for the bestialism of the frontier. Moneyed bestialism then decided to try on culture. And when the nouveau riche donned their borrowed spectacles, they found themselves disjointed and uncomfortable, but nevertheless unwilling to lay down that assumed arrogance that sweeps over the abyss with waxen wings.

Moneyed bestialism then aped the great empires of the continent, but instead of civilization left mostly burnt forests and oil interests. And when it had found that this was no longer the trend, it turned on itself -- not knowing why -- and began to slap its own wrists for all the wrong reasons. There was no sincere questioning of morals, only an arbitrary reformulation of morals to more adequately conform to both moneyed bestialism and blind idol-worship.

Idols, of course, are not the real thing. Europe, with its cognizant self, may pull out of its self-loathing with a redemptive re-imagining of the Western spirit and the values of that spirit.

America, alas, may be both solitary and sincere in its self-loathing when the "I-less" want overtakes it.

4 comments:

  1. What is the definition of "moneyed bestialism"?

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    1. "Bestialism" is quite literally "the behavior of beasts." Therefore, "moneyed bestialism" would refer to a bunch of beastly people running around with too much money.

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  2. Ross, I think that you have greatly neglected the actual history of America's founding and the beauty of her founding principles. I think it's ignorant to call American's unrestrained capitalists without any sort of purpose. The democratic republic, a government for the people and by the people, is intended to fulfill the requirements of justice and charity. Small regions or states govern themselves while united by a federal government designed to serve the universal needs of those regions. No doubt, we have come very far and forgetful of those roots. However, I think it's more important to remind each other of what America is meant to be than what some Americans have become.

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  3. I suppose the question is whether America could have been anything other than what it has become.

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